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Historical references to London's sounds

A database of several hundred historical descriptions and references to London's sounds. They're drawn mainly from primary sources such as autobiographies, diaries and statutes, as well as novels written around the times they depict.

 SUB-CATEGORY 1st to
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17th
18th Early
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 Hue-and-cry     1 4 2      
 Laws, curfews and control of crowds   2 1 2        
 Sentries and nightwatchmen   1 2       1  
 Public executions     2 2 1      
 Courts of law       2        
 Prison regimes       1 1      
 Other legal proceedings           1    
 Sounds of crime     1          

Period referred to: 1660s

Sound category: Authority > Hue and cry

Title of work: The Diary of Samuel Pepys

Type of publication: Diary

Author: Samuel Pepys

Year of publication: 1667

Page/volume number: 10 June 1667

Pepys witnesses a ‘riding’ at Greenwich

Here I eat a bit, and then in the afternoon took boat and down to Greenwich, where I find the stairs full of people, there being a great riding there to-day for a man, the constable of the town, whose wife beat him.

[Lord Baybrooke's note from 1893 edition of the Diary sheds interesting light on what the 'riding' might have been:

"It was an ancient custom in Berkshire, when a man had beaten his wife, for the neighbours to parade in front of his house, for the purpose of serenading him with kettles, and horns and hand-bells, and every species of "rough music," by which name the ceremony was designated. Perhaps the riding mentioned by Pepys was a punishment somewhat similar. Malcolm ("Manners of London") quotes from the "Protestant Mercury," that a porter's lady, who resided near Strand Lane, beat her husband with so much violence and perseverance, that the poor man was compelled to leap out of the window to escape her fury. Exasperated at this virago, the neighbours made a "riding," i.e. a pedestrian procession, headed by a drum, and accompanied by a chemise, displayed for a banner. The manual musician sounded the tune of "You round-headed cuckolds, come dig, come dig!" and nearly seventy coalheavers, carmen, and porters, adorned with large horns fastened to their heads, followed. The public seemed highly pleased with the nature of the punishment, and gave liberally to the vindicators of injured manhood."]